Jerusalem Is Gone (Through the Psalms) Psalm 79

Welcome to through the songs we give ministry of the truthful teaching God's people.

God's word over time will study all 150 Psalms with pastor Don Greene from truth community church in Cincinnati, Ohio were so glad you're with us. Let's open to the Psalms right now as we join our teacher in the truthful open one of the things that we believe in that. We are confident in his the sufficiency of Scripture and the sufficiency of our Lord Jesus Christ. For every every aspect of life and we rest in that and we hope in that in and even as we contemplate will what if the worst thing happens with Christ and his word be sufficient for me. Even then, and Martyn Lloyd Jones is made the point in the past where sometimes people are are told when they are when they're troubled by worry. People will give them counsel says will it might not even happen. So why you know why worry about it, and people are supposed to find comfort in the habit. The good doctor makes the excellent point that that doesn't really satisfy the the trembling heart because the trembling heart can say yes, but it might happen and then what happens to me then giving people a vague promise that it might not happen is not something that actually satisfies and gives rest of the human heart will in Psalm 79. What we come across is a time in the life of the nation of Israel where the absolute worst had happened. Nothing worse could have happened to them from their perspective than what had just happened in Psalm 79 and we find that even in the midst that life could have brought to them that they had a perspective that was strong enough to lead them forward, even though everything around them had been rendered desolate and when we see this today and we look back at their situation, we see how they process the worst thing that could happen. We realize that we are living in the Christian life from a position of strength that yes we know in advance we know ahead of time that God has already given us every provision that we need to be able to go through, even if the worst thing happens and that's a place of great strength and comfort that is a place of great confidence and security that is a place that gives us the ability to live with courage and to give an deathblow to those to those nagging fears of what if what if what if well in Psalm 79. What if had became what is and we find the psalmist being able to work his way through it at the Psalm of Asaph. It says in the setting for Psalm 79 is the destruction of Jerusalem, the destruction of Jerusalem, which was also the setting for Psalm 74 which we studied a while back the nation of Babylon, invaded Jerusalem in 586 BC and Scripture tells us a lot about that event tells us what happened and it also tells us why it happened. I'd like to quickly review a couple of key Old Testament passages along those lines to kind of give us a running start. As we head into Psalm 79. So turn in your Bibles to second Kings chapter 25 second Kings chapter 25 were also going to be looking at second Chronicles chapter 36 so. Second Kings chapter 25 and second Chronicles chapter 36 and you know it's easy to forget sometimes that as we read these accounts of that we read about real life flesh and blood people who were of like flesh with us and in second Kings chapter 25, beginning in verse eight we read what happened when Jerusalem was sacked by Babylon, and they were carried off into exile. Verse eight says now on the seventh day of the fifth month, which was the 19th year of King Nebuchadnezzar king of Babylon, never Sarah Dan, the captain of the guard servant of the king of Babylon came to Jerusalem. He burned the house of the Lord, the king's house and all the houses of Jerusalem, even every great house. He burned with fire, so all the army of the Chaldeans, who were with the captain of the guard broke down the walls around Jerusalem. Then the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, and the rest of the people never Sarah Dan, the captain of the guard carried away into exile, but the captain of the guard left some of the poorest of the land to be vine dressers and plowman. So if you picture is sometimes also a picture what actually happened in our nations history. Picture the capital city of Washington DC being attacked. The place of power, the place where the American presence is is manifested in the capital building is destroyed and the White House is burned with with fire, and the monuments are are broken down and everything that you had lived for and everything we built our national existence on his lying desolate and smoking ruins in the houses of even our loved ones.

Our friends in our own houses have been ransacked. That's a little bit of a picture of what was the actual experience of the Jews in this day. Look at verse 13 and think about now. It extends into the religious realm you know if a mob attacked our church in this beautiful facility that we enjoy was destroyed and carried often and broken and everything that everything that we associate with our worship is suddenly is is suddenly just violated grossly. This is what they experienced in a far greater way because the temple was a far greater place of worship than what we have today. Look at verse 13.

Now the bronze pillars which were in the house of the Lord in the stands and the bronze see which were in the house of the Lord. The Chaldeans broken pieces and carried the bronze to Babylon. They took away the pots the shovels the snipers the spoons and all the bronze vessels which were used in temple service.

The captain of the guard also took away the fire pans in the basins.

What was Feingold and what was fine silver and on and on it goes.

Look at second Chronicles chapter 36 this is a very sobering time. This is one of the one of the great events of the entire Old Testament and second Chronicles chapter 36 verse 15 we get God's perspective on what happened and why it happened. Second Chronicles chapter 36, beginning in verse 15, the Lord, the God of their father sent word to them again and again by his messengers because he had compassion on his people, and on his dwelling place. This is prior to the fall of Jerusalem, God sent his prophets to warn them to call them to repentance, to call them back to the true worship of God.

What that they do verse 16. They continually mocked the messengers of God despised his words and scoffed at his prophets until the wrath of the Lord arose against his people until there was no remedy.

Therefore, he brought up against them. The king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin old man or infirm. He gave them all into his hand. All the articles of the house of God, great and small, and the treasures of the house of the Lord in the treasures of the king and of his officers. He brought them all to Babylon.

Then they burned the house of God and broke down the wall of Jerusalem and burned all its fortified buildings with fire and destroyed all its valuable articles.

Those who had escaped from the sword he carried away to Babylon until they were servants to him and to his sons until the rule of the kingdom of Persia to fulfill the word of the Lord by the mouth of Jeremiah until the land had enjoyed its Sabbath all the days of its desolation. It Sabbath until 70 years were complete so from a couple of different historical passages. We see the background that lies behind Psalm 79 a military conquest has taken place and the people of Jerusalem have have been slaughtered all of their city. There there temple had been destroyed and their men had been carried off and there were dead bodies in the street to very bleak time and it is from that perspective that this Psalm 79 is written, God had brought his judgment on his people and beloved. The stroke was severe.

What we see here in this Old Testament time is a display of the holiness of God and the fact that he intends his word and his holiness to be taken seriously when it was defiled and defied by his people.

There were consequences of an immense sort that came down upon them. He warned them in advance.

They hardened their heart and went in their way, and this was the result of it. In Psalm 74 the destruction of the temple was highlighted. You could go back and listen to that message to review what we find here in Psalm 79 is the psalmist morning, the destruction of God's people themselves and so this is a very mournful setting for this song. And yet, as I said at the start. We still find the sufficiency of Scripture and we find the sufficiency of Christ, the sufficiency of God even displayed in the midst of his own discipline of his own people to this very great degree. Let's look at first of all this mournful lament. A mournful lament that opens the song and the Psalm opens and begins with a description of the profound loss and the profound sorrow that attended this loss and destruction that we just read about in Psalm 79 verse one. Asaph brings his petition before God and describes what the result of these actions were verse 10 God, the nations have invaded your inheritance. They have defiled your holy temple.

They have laid Jerusalem in ruins. The breadth of the calamity is staggering. Remember the course of Israel's history as we consider these things. Remember how God delivered them from Egypt and brought them into the land in and over time through the judges and through the ministry of others brought David into bear and David led the nation and then Solomon built this magnificent temple and Israel was the glory of the nations at the time so much that people were coming from far and near. In order just to hear the wisdom of Solomon.

This was a nation with a glorious history that we read about. As we read the earlier history of the Old Testament and it was evident and it was true that God had chosen this people, and chosen the city and chosen this temple as a place where he would uniquely manifest his presence and manifest his glory not only to his people, but as a shining light.

All of the world and the magnificence of the temple worship and the magnificence of of their privileged position was now smoking pile of rubble. The chosen city, the temple were lying in ruins, and 400 years after those glorious days pagans had defiled what for 400 years was the place where God had manifested his presence and his chosen kings had ruled in these pagans. These Babylonians had come and showed no regard for the land. No regard for the temple. No regard for the people.

It was slash and burn throughout the entire military conquest and yet beloved, it was more than just the physical structures that were that were violated is God's people themselves that were laying out in the open.

Look at verse two and three with me psalmist declaring the situation to God, pouring out his heart in the midst of the overwhelming nature of his grief says in verse two they have given the dead bodies of your servants for food to the birds of the heavens, the flesh of your godly ones to the beasts of the earth. God your chosen people. The bodies of your chosen people are being eaten by animals.

What kind away as this to manifest your presence kind of way.

Is this for your glory to be displayed. God have moved look on this horrific situation. He says in verse three. They have poured out their blood like water roundabout Jerusalem, and there was no one to bury them.

The bodies of their dead were desecrated, Derek Kidner says in his commentary on the Psalms he says and I quote to lie unburied was the final humiliation. It was as though one had departed unloved and of no account as disposable as an animal."

So again I ask you to put yourself in their shoes, you're looking around at the ruins in your seeing the bodies being desecrated in an and is it is it is absolutely overwhelming.

I would venture to say I don't want to say too much, but I would say that that's that the deed, the magnitude of what the psalmist was facing exceeds anything that any of us have ever known. Her experience for all of the depth of the struggles and some of us have been through over the years.

This was the calamity of such a national scale, and of such great spiritual significance that it seemed like an overturning of of all the biblical history and the entire purpose of God chose his people and the indignation that he feels here in verses two and three is that these are the bodies of God's chosen men.

God, these these people, these men deserve at least a decent burial to affirm their worth and yet God even that basic custom of life has been violated here. The final dignity afforded to our deadness was withheld from us. This was an utter devastation that must have brought him close to an outer fracture of his mind, and it's in that circumstance that Psalm 79 is is composed now look at verse two with me for just a moment here again look at it a little more closely. Notice how he says they given the dead bodies of your servants the flesh of your godly ones.

Even in the midst of this, there was something of a godly remnant and we see one of the realities of war in one of the realities of God's judgment is that sometimes the effect falls even on those who are comparatively righteous and the war is no respecter of person and God's judgment sometimes will falling and the stroke will be severe.

Even on those who could, by comparison, don't share in the depth of all of the guilt. Well onlookers from outside of Israel would look on that destruction and and mocks them look at verse four. Adding insult to adding a literal insult to literal injury. The psalmist says, speaking of the chosen people. He says we have become a reproach to our neighbors, a scoffing and a derision to those around us. In addition to all of the massive loss around them. There is this mocking insult coming from their enemies, what kind of God. Do you have that would allow this to take place.

Has your God been defeated.

Has your God abandoned you, where is he and under the circumstances. There is no answer to that question.

There is nothing that they can point to that would point to the favor of God still abiding on them, or to even be able to respond to a fact that yes, our God is sovereign, when sovereignty is measured by military conquest and military victory. And so the loss of the chosen city and its people. The loss of respect. The loss of economy, the loss of religion.

The loss of spiritual encouragement bring a pain that is is of a great mournful quality that that really probably surpasses anything that we can completely understand this is utter devastation that he is describing.

And yet the song doesn't stop there.

And yet we find by the mere fact that he is writing this all men praying to God in this manner that he had not abandoned all hope that somehow there was a flickering flame of faith that was animating his life and animating his thinking and animating his heart even in the midst of that here even in this we see the. The persevering power of true salvation because this would've destroyed any other kind of man as we go into verse five we see our second point for this evening we see is like a cry for justice, a cry for justice. He has eased, poured out in lament the circumstances with which he finds himself.

Now he he prohibits and he begins to make petition to the Lord. Having poured out his heart in those prior four verses, now let's see as he pours out his heart, asking God questions and coming to grips with the magnitude of the loss. Verse five says how long the old Lord, will you be angry forever. Will your jealousy burn like fire.

How long is not a question it's not a request, I should say for chronological information is not asking is this will be three months will be six months is not asking for his is question is not calling for an answer in the concept of time. This is a desperate prayer for God to intervene and help God, how long will this go on, meaning God.

How long will it be before you intervene and start to turn the situation.

It's a it's a it's a desperate plea for God to act in the midst of this utter devastation God's jealousy there at the end of verse five. Will your jealousy burn like fire is a is a synonym for his anger for his wrath. Psalmist recognizes that God is brought severe discipline on his people. But then he starts to in a sense, argue with God.

He starts to state his case before God he starts to plead the comparative merit for lack of better term. The comparative position may be better stated, of God's people versus the enemies who have done this to them, even recognizing that the enemies were an instrument in the hand of God. They were still the enemies of God's people in here word the Jews as his chosen people on the receiving end of this wrath, and with great spiritual insight with great a great appeal to the nature of God.

In verses six and seven. He asked God to turn his wrath toward the enemies with a plea of covenant faithfulness of of an appeal of the covenant promises as his basis to do so. Look at verses six and seven.

He says God pour out your wrath upon the nations which do not know you, and upon the kingdoms which do not call upon your name.

There is this implied contrast that he is making.

He saying God you've poured out your anger on us. The stroke of discipline has fallen on us. But God can I remind you it as as the smoke arises from the rubble around me.

Can I remind you that that we are your chosen people by your own choice and the ones that have done this to you, do not call on your name.

We do, we know you. You are our covenant God, and those nations do not know you like we do. They don't know you, they don't call on you, God, isn't it obvious to you, even from your own perspective that this is the nation. They are the people that ultimately deserve your wrath's. Shouldn't they be on the receiving end.

They have delighted in our death, God, shouldn't you be turning your attention to them and away from us and so he appeals to their status as a covenant people as a grounds for relief from this and he goes on in verse eight, and begins to appeal for mercy is asked God to turn his attention to the nation that did this. Now he asks for mercy on the people of God.

In verse eight he says do not remember the iniquities of our forefathers against us. Let your compassion come quickly to meet us, for we are brought very low beloved, do you see yet once again, after we just finished the study on Jonah on Sunday. This appeal to sovereign compassion. Once again God you are a God of compassion and so look on us in our low estate look on us is if you see our iniquities. Let your compassion come quickly to meet us because we are lower than low. We are brought very low. He says God this is a time for you to display that sovereign care that sovereign compassion that love that grace, that mercy that you are known for those aspects of your kindness that are intrinsic to your glory.

Have mercy on us. It's a plea for forgiveness. A plea for grace, a plea for deliverance from the cumulative guilt of past and present generations. You know, one of the things it helps him write this in the midst of such calamity is the fact that if they had survived it all. If there was this lingering small tiny remnant still faithful to God, still calling out on him, even though every every ground of existence. It otherwise been removed from them if they had survived all of this then there's something to be detected. There is something to be detected in the supplies even as we sit here together in this room tonight if were alive and were breathing. Whether you're on the older end of life for the younger end of life for the people of God and we are alive even in desolate circumstances. God must have a purpose, it still at work. God must have a purpose.

Otherwise he would've taken the rest of us as well. And here in the midst of your trials this evening, wondering how do I go forward from here.

How am I able to move forward after what has happened happened to me happened to the people that I cared about.

After that kind of destruction God here I am still breathing, still living, still moving on God I detect in my continued breathing in existence and the fact that I can call upon you that there is a purpose that you have for me and I ask you according to your compassion, grace and kindness to fulfill that purpose of grace it still lies ahead. Even though there is nothing around me to feed me with any hope, look beloved were family here almost all of you are either here every Tuesday or are members of our church. We must come back to these things in the midst of our darkest times in the midst of our darkest circumstances, we must come back when our lives are threatened when our well-being's are threatened, whether by physical circumstances or by enemies or by something else, and there seems to be no way forward will beloved step back and remember the nature of your covenant keeping promise keeping God come back will look at this at the end come back to the cross and look at your situation and just take yourself in the hand and remember something really really simple and basic. I wish I had heard this 30 years ago it would've saved me a lot of heartache lay hold of the reality lay hold of the fact that your God has not changed the God who is merciful to you at the beginning of your salvation is God who is merciful now and even though clouds have somehow hidden the sunshine of his presence. The sun hasn't moved. The sun hasn't disappeared none of you have looked at the overcast of the past couple of days. It never occurred to you to think there was never a possibility in your mind you know what, I can't see the sign and therefore I'm sure it's gone. You know that that's not the case. Well, take what you understand.

In the physical realm and realize that the clouds of the dark Providence have overshadowed you that the son of the love of God, the son of his faithfulness has not been extinguished by that and lay hold of that grab hold of that and don't wait for the turning of the circumstances to express this kind of faith and to say God I know you're still a God of compassion, even though I can't see you right now even though I can't feel you right now. I know grounded in your word that you are and so I ask you let that compassion come quickly to meet me because God in the circumstances, I am brought very low.

I don't have a friend to encourage me. I don't have hope that this loss can be changed. I don't know where to turn. God, I call upon you is the God of compassion and what I want you to see is is that bring some maturity to our perspective on what faith looks like you know Faith is not this instrument. That means it were always cheery all the time.

You see faith being manifested here in the darkest of circumstances and with a sense that that I am under divine discipline here. God, how long will you be angry.

Is this going to go on forever, and yet faith in the midst of that appeals to the attributes of God appeals to the character of God with a sense of confidence that his character has not changed and that he is still favorably disposed toward us even though we don't feel it or see it in our immediate circumstances, you know, it's just that it's just a continual pastoral burden of mind to say things like this to people you know and as we go through life together. And a lot of us go through different circumstances of of trial and discouragement.

We kinda bear these things together. Don't wait as we walk through these things as fellow believers in Christ will it's a burden of mine as as the pastor of this church is to have, to have the sense that that that we don't have such a childish, immature view of faith that life is always going to be happy. Sometimes life is going to be more in the realm of Psalm 79 of difficulty in great discouragement. And if you have a false view of what faith does and what faith looks like as if it's something that I'm happy all the time, then your situation is going to go from bad to worse because you're going to lose hope and say I don't even have faith. I'm not happy in the midst of this well here we see faith appealing to the character of God in the midst of it, not relying on its feelings for the sense of God's presence and beloved, even in the midst of your setbacks in the midst of your adversity. There is strong hope, strong encouragement yes and the character of God, yes.

Also in the fact that if you are still breathing.

There is still an ongoing purpose of God at work in your life whether you see it or not here's what that does to your soul. Here's what this does to your soul. It gives you a sense of nobility and a sense of courage, humanity may look at me as a failure.

Humanity may look at me as abandoned by God. But I know that not to be true, and in the midst of that you find a sense of courage and a sense of purpose to continue moving forward even if it's just to say I'm to live for one more day. All hang on for one more day. If God's purpose is still a work in me enough God's purpose in you is finished you would not be here breathing tonight and so the fact that here in Psalm 79, the psalmist had survived. He detects an ongoing purpose of God. Now that's a noble commendable faith to commendable faith. What were going to find in this commendable faith is that if this isn't just a commendable faith that is manifested through these verse. These first eight verses were going to see that that the ground of his appeals ultimately has even a higher motivation. It's not for the psalmist.

It's not just about his personal circumstance at all is not just about relief, and for us in our circumstances. All does verse nine challenge us and beckon us to the mountaintop of where faith should go in the midst of your adversity.

Look at verse nine with me.

The ground of his appeal for God's help in the midst of the destruction of Jerusalem is the highest of all motivations. Verse nine look at it with me. It it it staggers the heart.

It it it activates the tear ducts in our eyes to see a man under this weight of affliction. Praying this kind of prayer of aspiration verse nine. Help us, O God of our salvation why what is the motivation for that prayer for help. Why are you asking for help. Psalmist Asaph, why are you praying this way. Look at verse nine and let it let it jump off of the page at you.

Verse nine. Help us, O God of our salvation for the glory of your name and deliver us and forgive our sins, for your name's sake. You see it. Beloved, you can't miss it. It's right there on the surface of the page you know we don't we don't go into hidden mysteries that you have to take my word for these are things that are destroyed on the text. You can read for yourself and see plain as day, not making any of this stuff up his cry for help is motivated by more than a desire for relief.

This psalmist's concern for God's reputation as he asks for deliverance from the enemies and for forgiveness of sin. God even in the midst of his affliction. Let's put it this way, even in the midst of this entire situation. His concern is not ultimately about himself not ultimately for relief although that's included in it. The higher motivation, the basis upon which he prays is the glory of the name of God, and that is obviously verse nine.

With this again. Let's linger over that for just a moment God for the glory of your name, God, for your namesake, show us this kind of compassion he's concern for God's reputation. He's concerned for the way that God is viewed he is he is concerned that God would be ascribed to the glory that is due to his name, and God the way that you deal with your people will will inform the way that people ascribe glory to you, it won't increase God's actual intrinsic Shekinah glory that can't be improved upon.

That can be added to its already inexhaustible and infinite, but the way that God is perceived and the praise that people give to him will be informed and energized. If God answers this prayer and beloved. I know this convicts me to bring out what were talking about right now. This concern for the glory of God in the midst of praying in the midst of our affliction. But as you read this Psalm you find this God centered focus woven throughout everything that he says and you can see it by his use of the second person possessive pronoun. Your look at verse one will go back and will review some of these things so that you can see it.

With that perspective. This God centered focus God.

This is ultimately about you not about me yes my circumstances inform it and God.

I would like to be out from under this affliction. The God I want more than just relief from my circumstances. I want your name to be exalted. I want your name to be glorified.

I want people to see. He was great in the war.

The God that you are and that's what I care about. Ultimately, here, Lord. Look at verse one will just go through this rather quickly, Lord.

It's about your inheritance, your holy temple verse to your servants, your godly ones. Verse six your wrath, your name, verse eight. Your compassion verse 10 your servants verse 11. Your power verse 13 your people, your pasture, your praise, see it, he's going to God.

He's these going into the presence of God, pray not simply to get horizontal relief from the things that are breaking his heart in discouraging him.

This Psalm is anchored in a vertical perspective that is concerned greatly for the glory of God and beloved. There are probably few things that I know of.

When you see this kind of God centered. Praying in the midst of this kind of awful affliction. Few things that will expose I will speak for you expose my own spiritual poverty than seeing the glory of God put as the central motivation for prayer in the midst of that kind of affliction.

Isn't it true that in our affliction were very eager to ask for relief were very eager to have the circumstances changed have a sudden reversal in turn of circumstances, to the better to want that to make that the focus God my earthly circumstances. My earthly hurts my earthly discouragements into just asking appeal on the basis of who God is to change that, neglecting, and overlooking the glory of God in the process. Truly humbling to see beloved. This is important, the glory of God should be supreme in your affections. Even in the worst of your sufferings. First Corinthians 1031 whether you eat or drink whatever you do, do all to the glory of God. God appoints prosperity to you. Yes, God, thank you to God be the glory when his providence finds fit to give you affliction of the physical or financial or spiritual nature to humble yourself enough to come back. Remember who God is. Remember that his glory this I say this sympathetically and with a tender heart toward everyone of you as I know I've been there and I've failed in this, far more than I've succeeded or remembered to do in the midst of those sufferings to compensate God. What I most want here is for your glory to be advanced so take my suffering take my affliction and God use it for the glory of your name as you bring this weight upon my soul. As you bring this way upon my life. God, I abandon my concern for earthly because circumstances at least for a while, long enough to say, oh God, for your namesake. Do what you will do. Oh God for the glory of your name. Help me not just help me Lord, but help me so that you glory would be better displayed through my life.

I wish I wish I could go back in time 30 years and pray that in the midst of some of the afflictions that I went through instead of the the angry demanding way that I prayed at the time can't do that and repent of it in hope to do better the next time I suppose what I want you to see beloved is that as we grow in Christ. As we grow in our spiritual development. As we grow in our sanctification we start to take a different perspective even on her sufferings and there is this there is this concern for God's glory, to be manifested that were concerned about here in Psalm 79 since his preeminent concern is the glory of God. He asked God to act last of the enemies of God blaspheme the name of God. Look at verse 10 with me. He's concerned about God's glory among the nations, and he says remember in verse nine. Help us for the glory of your name for your namesake and then he and then he gives arguments he persuades God with his perspective on the circumstance he says in verse 10.

Why should the nation say where is their God. Remember, this is what we are saying earlier, the, the defeat of the nation was proof in the day that that our God was greater than your God is saying God, you're the real God or the true God. You're the only God. Here we are in desolation. Why should they be allowed to say where is our God when you're the true God, and their gods are nothing.

Why would you allow that God that is inconsistent with your own glory. Forget about me God.

This is inconsistent with your own glory. This calls for you to act verse 10. Let there be known among the nations in our side. Vengeance for the blood of your servants, which has been shed saying God show them in real time that you have not forgotten your people that you have not lost your power, vindicate your name by turning the tables on them.

Then in verse 11, you see that there's this horizontal concern to his prayer as well horizontal, but not in word horizontal in its concern for the people of God who are affected by this. Look at verse 11. This is a this is a moving prayer. This is you, you feel the grown in in what he saying here is he thinks about his fellow people. Verse 11. Let the groaning of the prisoner come before you. According to the greatness of your power preserve those who are doomed to die.

Remember this is a time of war. So what is praying here for disease, praying for God to spare the lives of those who are prisoners of war in Babylon in Babylon captivity who are facing death at the hands of the enemy God God in the midst of their affliction.

Have compassion on them, spare their lives act in such a way that would spare them from their own. So are their own affliction in the midst of this, and then in verse 12 he says, and returned to our neighbors sevenfold into their Buddhism, the reproach with which they have reproached you oh Lord it's his final plea for justice. He asked God to bring retribution on his enemies that is worse than what happened Israel out of the spirit of just spiteful revenge. No, because in bringing greater payback upon the enemies of his people.

The use for just a time.

Bye-bye bringing forth a greater judgment on them. He would show forth the magnitude of his glory and God by by overcoming this defeat with a greater victory in the future.

Your glory will be vindicated and that's what I care about. That's what I want. That's what I pray for sevenfold Lord manifest your glory to that great degree will finally in the third and final portion of the song. Will's you see his pledge of praise. His pledge of praise and here again we see the that that the full orb maturity of biblical faith being expressed. He has faith enough to bring his lament before God, knowing that he can pray.

Honestly, before God and that God will receive him and not turn them away as he describes the difficulty of things. In verse verses one through four. You see, you see, his prayer of confidence in you see his prayer of concern for the glory of God in his plea for justice, God.

Remember your own glory.

This is this is a magnificent the multifaceted nature of this prayer is wonderful and now we see it going even to a further mountaintop and what he says in verse 13. Again, I ask you to remember the context in which is praying the context of the desolation of Jerusalem.

Jerusalem is gone are capital city, the place for you manifest your presence. God. Jerusalem is gone is the context of what is praying and yet in verse 13 he looks to the future with a sense of confidence that God will answer his prayers and he pledges a faithful response of worship when it comes verse 13 he says so God when when you've done what I've asked in this prayer. Here's what will happen. From our perspective, God verse 13. So when you do this, here's what's going to happen. We pledge to you. We bow to you that we are people and the sheep of your pastor will give thanks to you for ever to all generations.

We will tell of your praise.

He rests in God's care as the shepherd of his people. Psalm 23 we saw this in Psalm 77 we saw it in Psalm 78. It's a recurrent theme. It's a recurrent theme in the section of the Psalter. I love seeing those things that cross from song to song. In fact, look at Psalm 80 verse one you'll see it again. Oh, give the here Shepherd of Israel, and so this section of the Psalter is marked by this metaphor of God is the shepherd of Israel and they rest in God's care as a shepherd. What is a shepherd do.

He provides for his sheep. He protects them.

He guides them says God were sheep were your sheep and I am appealing that you will give that protection and that provision and that guidance which we need because Lord we are at ground zero. The bonds of just gone off, figuratively speaking. And there's nowhere for us to turn and he says God I have enough confidence in you to tell you that when you do answer we will thank and praise you when that time comes. It's a prayer that God God you turn this colossal loss into a time of gratitude and worship from your people when you see them going back in the days of Ezra days of Nehemiah, you find that praise being returned. Beloved, let's bring it into today. Let's talk about it from the perspective of Christ for just a moment as we close it is a substantial step forward in spiritual maturity to see your worst trials from this kind of perspective the godly man the godly woman the godly young person seeks more from God than simply relief from the trials. Anybody can do that 11 of said that so many times you don't even need to be a Christian to want God to help you get out of your difficulty.

Do you the most self-centered person would be happy to have God do that for them and it's not a mark that they're born again. Oh yes, we should go to God in prayer in such times. Oh yes it is right for us to ask for daily bread in the midst of our affliction.

Oh yes, God sympathetically hears and cares for us when we do the beloved. We grow beyond that Scripture calls us beyond that we want more than relief from trials because we understand that were not preeminently living for this life we are preeminently living for the glory of God.

That is what our ultimate motivation is that is our ultimate heart affection. That is what we most care about and so God in my loneliness God in my sorrow God in my affliction God in this time of hardship.

God I ask you to use this trial somehow to bring glory to your name. Help me along the way, the Lord, not just for me. Ultimately, soldier praise would be seen that your greatness at your faithfulness of your love and compassion on your people would be known that my life with their body become a vessel by which people see and respond in giving you praise and glory that applies across the board to whatever were going through and what a comfort it is that in our most desolate situations. God receives our prayers like that. The psalmist with no external promptings to give him this sense of confidence. This psalmist called for mercy and expected God he expected. He said God when the time comes when you deliver us will give thanks to you forever and look at the letter in here at verse 13. As we talked about this a lot in recent weeks also to all generations.

We will tell of your praise so profound is the song that not only is he not captivated by his immediate circumstances. This closes on a note that God we we are going to declare your praise to people who haven't even been born yet. That's how confident he is. As we read beloved these kinds of Old Testament prayers as we read Psalm 79 always like to end on this note.

This kind of note, I want to remind you what comfort you want to encourage you with the fact that our ground for hope in this God is even more firmly established than anything he had in the Old Testament because what we have to ground our hope on is Christ himself. We see that this God became man went to the cross to secure our salvation from sin and love, kindness, mercy, grace and patience had compassion sovereign compassion on our souls to save us to love us to make us the children of God to forgive all of our sins and display beyond dispute at Calvary that his love for us was real that his intentions for us were good that full reconciliation is available at the cross Romans chapter 8 I should turn to this passage with you for more often than I do but it brings it to a focus for us. That lets us walk out with a sense of confidence, a sense of serenity, since if he's a sense of praise verse 35 Romans eight who will separate us from the love of Christ will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword just as it is written, for your sake we are being put to death all day long. We were considered as sheep to be slaughtered, but in all these things we overwhelmingly conqueror through him who loved us from convinced that neither death or life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God which is in Christ Jesus our Lord.

Amen.

Let's bow together in prayer our father. We rest in the love of Christ. We rest in his righteousness.

We rest in his shed blood for the forgiveness of our sins and we know that through faith in Christ alone. We are fully reconciled to you.

We have a perfect justification that cannot be diminished.

That will survive the final day of judgment.

We are secure in Christ in God. We thank you for that. We rest in his love.

This evening as we close, even in the midst of our discouragements even in the midst of the worst of life's trials, even in the midst of unspeakable calamities that have come to those that we love and care about in recent days, weeks and months. Father, we look to Christ, and we find are all and we ask you father in the midst of our affliction that you father in this moment, we do what we so often fail to do. We ask that in the midst of our affliction that you would glorify your name we pray. Father not that our will would be done, but that the line would be done. We pray not for earthly comfort so much as what we pray for heavenly glory to come down to be manifest through all of these things. Father, we will rest in Christ, we will glorify him. We will worship him throughout all of eternity and father as we look forward to that certain eternal outcome we bring it back into the presence and we find a security which enables us to give you grateful worship even at this time father our security in Christ, the love of Christ, the love of God manifested to our souls in him.

Father no wonder that we want Christ's glory to be our highest priority.

Father we pray that his glory would unify our response to everything in so father so we walked through affliction, with the psalmist we come out in the same place that he did deliver us, that we might get things forever. In Jesus name over and thank you for joining us for through the Psalms, a weekly ministry of the truth pulpit and if you have the opportunity. We would love to invite you to join us on Sundays at 9 AM Eastern and Tuesdays 7 PM Eastern for our live stream from truth Community Church in Cincinnati, Ohio. You can find the link at the truth.

Pulpit.com thanks Don and Fran through the Psalms is a weekend ministry of the truth sure to join us next week for our study is Don continues teaching God's people. God's word and we also invite you to join us on Sunday at 9 AM Eastern for our live stream from truth Community Church in Cincinnati, Ohio.

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