A Universal Call to Praise (Through the Psalms) Psalm 66

Welcome to through the saw a weekend ministry of the truthful overtime will study all 150 songs with pastor Don Greene from Cruz Community Church in Cincinnati, Ohio were glad you're with us is over the Psalms that as we join our teacher in the truthful over off to a good start here this evening with the music and with Andrew's reading Scripture were so glad that you're with us here this evening as we are going to turn our attention to Psalm 66 if you want to start turning their Psalm 66 will be our text for this evening. One of the things that I would say as we begin is just to make this this observation is that we study the Psalms in order to try to understand something of the of the flow of thought in and what the author was actually trying to say as opposed to having the Psalm simply create a sentiment in some kind of vague emotional reaction that doesn't really give us understanding.

We want to understand the Psalm because we believe that understanding God's word is where its power is and where it's where its transforming impact can take place in our lives.

And so that's why we take the time to to go through why we don't just pick a single verse we try to go through a Psalm at a time in and to treated as a unit. As the author intended to be and we think the din that we find the power of God.

Psalm 66 is our text.

You can look at it with me.

The inscription says for the choir director a song a song shout joyfully to God all the earth, sing the glory of his name, make his praise glorious say to God. How awesome are your works because of the greatness of your power. Your enemies will give feigned obedience to you all. The earth will worship you and will sing praises to you, they will sing praises to your name Salah come and see the works of God who is awesome in his deeds toward the sons of men. He turned the sea into dry land. They passed through the river on foot.

There let us rejoice in him.

He rules by his might.

Forever his eyes keep watch on the nations. Let not the rebellious, exalt themselves.

Salah bless our God peoples and sound his praise abroad, who keeps us in life and does not allow our feet to slip for you have tried us so God you have refined us as silver is refined, you brought us into the net you laid an oppressive burden upon our lines.

You made men right over our heads. We went through fire and through water.

Yet you brought us out into a place of abundance, I shall come into your house with burnt offerings, I shall pay you my thousand which my lips uttered in my mouth spoke when I was in distress, I shall offer you burnt offerings of fat beasts with the smoke of rims. I shall make an offering of bulls and male goats. Salah comment here all who fear God, and I will tell of what he is done for my soul. I cried to him with my mouth and he was extolled with my tongue.

If I regard wickedness in my heart. The Lord will not hear but certainly God has heard he has given heed to the voice of my prayer. Blessed be God who has not turned away my prayer, nor his loving kindness from me now. Psalm 66 we could title this Psalm as a universal call to praise.

This is a call that goes out to all of the inhabitants of the earth to respond to the God who is described in Psalm 66 and yet it's profound on on a macro level because it goes out to all the inhabitants of the earth to respond to this call to praise and yet it is also profound on a micro level as addends with individual worship with the psalmist expressing his own heart.

The precise occasion of the Psalm is not known. Some of thought maybe that it dated to the days of Hezekiah. When the Assyrian army hundred and 85,000 of their soldiers were slain in a single night and thus provided a great occasion of deliverance from Israel. We really don't know the song doesn't give us those kinds of indications. What it does do is this is the psalmist uses the occasion of miraculous deliverance to show that God is faithful to his people in the midst of serious trouble. He looks back in history in order to illustrate and to teach a lesson about the power and the faithfulness of God. And then he takes that past history lesson, as it were, and applies it to the present saying based on who God is and what he is done in the past you all. Everyone everywhere should respond to him in worship and praise and sincere faith and submission and it goes from the greatest audience the broadest audience possible, and then gradually narrows down until it's the individual alone before God will see that in three movements in the song. First of all, if you're taking notes. Here's your first point for this evening. You see the universal dimension of praise.

The universal dimension of praise in the psalmist is representing.

You might say the whole nation of Israel and thanking God for his past rescues what he does is he calls on all the nations to join in worship that everyone everywhere should respond because of the surpassing greatness in the universal sovereignty of God, you think about it this way, God is universally sovereign.

He is sovereign everywhere. There is no place that is outside of his authority and his oversight because he is a God like that.

That means that everyone that is under his sovereignty is under an obligation and it receives an invitation to approach him in worship because of who God is, creates an expectation in an obligation those under his authority should respond in worship, since all are under his authority all should respond in worship and the psalmist opens up with a call to all of the nations to do just that.

Look at verse one, where he says shout joyfully to God all the earth, all the earth. God is not simply some tribal deity, not just simply the God of Israel. He is the God overall in all the nation should respond to him in worship with a shout, as it were, with an exclamation of victory of joy have of praise and when you see as he starts to unfold.

How great God is. You can see why God is worthy of that response from from everyone. There is no excuse for any man anywhere not to recognize the grandeur and the greatness of God, as he has displayed himself in creation and also in his word and what he is made and in the Lord Jesus Christ you look at the fullness of the panoply of his revelation and you say everyone should bow low in worship this God and praise him for his excellent greatness and should do so from from a heart of of glad and eager response, not a reluctance or quiet, halfhearted response. A great God deserves a full response and that's what the psalmist is calling them to all the earth is simply a way of referring to all of its inhabitants and think about this beloved. The mere fact that he has to call them to do this implies that they are not doing this.

This is a call out of indifference at the call out of rebellion. It's a call to repentance. It says you are not doing this you need to calm and respond to this God who reigns over all and so it's a it's a worldwide call to worship at the worldwide call to repentance that we find when we open this Psalm. It's already staggering in its breadth is in it. The praise is framed in singing that the shout, the what the call to worship is is a call to singing in praise. Look at verses two and three with me. He says sing the glory of his name, make his praise glorious make his glory, the object of your praise you could say say to God and he gives them the words he puts the words on their lips that they should say and respond to them. You say to God how awesome are your works because of the greatness of your power. Your enemies will give feigned obedience to you and he goes on in verse four and says all the earth will worship you and will sing praises to you, they will sing praises to your name now. He opens with this worldwide call to worship.

This worldwide call to repentance and says you must respond to this God. That's a staggering statement to make it. Certainly something that's that's counter to our our postmodern world where where everybody has their own truth and you have your God and I have mine.

Psalm 66 is an utter rebuke to that whole mindset and elevate says the God of Israel is the one true God, and everyone should respond to him in worship now, especially from our modern mindset that is a fast assertion to make that as a staggering call to lay upon all men and to say you all are responsible to respond to this God that I'm declaring to how to call others to worship a God that's not their own. When people are not worshiping God on what basis do you call them to respond to him and praise and worship on on what your justification. What's the ground for that well in verses two and three.

What is doing is he he's proving that that call to worship is justified. It is right God's power is so great.

He says you should sing the glory of his name should make his praise glorious. Why because his power is so great that even his enemies give outward obedience to him.

They give feigned obedience. It reads in the Naz beat it's it's a pretend obedience is not sincere. It's not from their heart but they have to do it because God is so great that they have no alternative. Philippians 2 comes to mind, and we talked about that last time his enemies respond to him in this way out of fear not from love, not from sincere worship.

It's a pretended submission given in a forced and reluctant manner and the whole point of that is to simply say that God is so great that even his enemies have to respond this way. So he says in verse four, all the earth will worship you and will sing praises to you, they will sing praises to your name as the Naz be reads looking forward to a time still future to IRS were all of the nations will stream to Jerusalem and bow down to Christ in worship and honor when he returns and establishes his kingdom on earth that some of you may be reading out of the ESD and you see it as a present tense ESV reads as a present tense all the earth worships you or serves you along those lines. If you read that and you put the two side-by-side. You might wonder what's the difference that's a big difference in English well without getting too technical about it.

The different translations are a reflection of of the reality of the Hebrew verb tense there. The Hebrew verb tense has a different nuance depending on context and is not subject to the strict rules of time that English uses we make a big distinction. It's clear I ran. I am running I will run we see a clear distinction we make that distinction in the way that we use the language Hebrew verb to choose here that the verb tense. It's used here can be translated in all of those ways depending on the context. That's why the difference.

That's why explain just that little bit to you as a practical matter it is. I believe that it's obvious that not all of the world presently worships God in this way. There is never been a time in human history were all the earth is responded to in this way, and so I think the future tense is a good way to understand this present verse. This is looking forward and saying there will come a time when all of the earth where all of the nations will come and bow down and give honor and homage to this God.

And so in that sense it's looking forward to a time when finally finally men will respond to God like they should, and that God will receive the honor and the preeminent praise of which he is worthy, it is not right.

It is not good. It is a it is a perversion of the universe that men do not acknowledge this God now there is a coming time where that will all be set straight and the people of God who know him through faith in Christ will shut, lead the joy will lead the shouts and and give him the acclamation that he deserves. Those who reject him will nevertheless still be forced to bend on knee and acknowledge that Jesus Christ is Lord, to the glory of God the father. That day is coming. The present rebellion will not always attain it will not always be the way that it is God will establish his supremacy and everyone will bow the knee to him. I can't wait for that day. Can you won't be wonderful when finally everyone acknowledges what we know to be true right now Jesus Christ is Lord, to the glory of God the father that will be wonderful when that comes in this song points us forward in that direction and in the context of the song he calls them to join now in the worship join in and now it's going to happen anyway you might as well join in. Now with the praises that this God deserves now he goes further to ground his call. He keys calling all the nations to worship and he says you should worship him because even his enemies have to give outward obedience. You might as well join in and sincere worship yourself, but he goes on in verse five and adds another dimension, another ground of this call to universal worship with the verse five with me.

He says come and see the works of God who is awesome in his deeds toward the sons of men. There's an urgency to this call, we would say hurry up and get over here the psalmist says come and see. He says he he's inviting them with a sense of urgency that says you need to contemplate this now you need to be. You need to take into account what I am about to tell you he is rousing their attention to that which they would otherwise miss say they pay attention.

Look here.

I'm not saying something important. It's as if he's grabbing them by the cheeks and and saying look at me and listen because this is so urgent. He says this is an awesome God. This is a great God, who is rightfully calling upon you to worship him, and he goes on in and he illustrates from history. The greatness of the awesomeness of the way that God deals with his people. Look at verse six says he turned the sea into dry land, they pass through the river on foot. There let us rejoice in him with the referring to well turn back to Exodus 14.

If you will, too familiar passage a a familiar event in the history of Israel. We need to just review this for a moment in Exodus chapter 14 verse 21 Moses gives the account of when God led his people through the Red Sea and divided the Red Sea and they walks through on dry land as walls of water stood to their left into the right nobody can do this know God can do this but the God of the psalmist can verse 21 of Exodus 14 Moses stretched out his hand over the sea and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land so that the waters were divided, the sons of Israel went through the midst of the sea on the dry land and the waters were like a wall to them on the right hand and on their left, then the Egyptians took up the pursuit and all Pharaoh's horses, his chariots and his horsemen went in after them into the midst of the sea can tell how blind sin is because any thinking person would say, I'm not sure this is a good idea. I have never seen a C divided like this and I don't know what's going to happen when I go in. If anyone thinking rightly would hesitate, the fact that Pharaoh and his army blindly pursued simply shows how blind they were in their sin, and in their rebellion and in their heart heartedness in verse 24 at the morning watch the Lord look down on the Army of the Egyptians through the pillar of fire and cloud brought the Army of the Egyptians into confusion because their chariot wheels to swerve and made them drive with difficulty so the Egyptians said let us flee from Israel for the Lord is fighting for them against the Egyptians and then the Lord said to Moses, the power, this narrative is astonishing is in it. Stretch out your hand over the sea so that the waters may come back over the Egyptians over there chariots and their horsemen so Moses stretched out his hand over the sea and the sea returned to its normal state. At daybreak, while the Egyptians were fleeing right into it than the Lord overthrew the Egyptians in the midst of the sea, the waters returned and covered the chariots and the horsemen even Pharaoh's entire army that it gone into the sea after them, not even one of them remained, but the sons of Israel walked on dry land through the midst of the sea and the waters were like a wall to them on the right hand and on their left. That's what the psalmist in Psalm 66 is referring to when he says in verse six he turned the sea into dry land, God did a miracle to deliver his people and he divided water in a way that no one has ever done and no one can do except him. He just supernaturally separated water in an entire nation walk-through safe on dry land.

In the context of Psalm 66 what the psalmist is saying to the nations.

Is this is who God is. This is what he is done.

Therefore, you should shout with joy to him in worship because you are in the presence and under the sovereignty of one so surpassingly greater than you are and it is the obligation of a creature to respond in worship to its creator is the obligation of nations to respond in worship to the God who is over them. That's the logic that's the flow of the song that national deliverance of Israel displayed the power of God for all to see and it is been recorded in his word for us to read about some 3500 years later and the point of it is this the nations. Everyone everywhere should see in God's word that he is sovereign over all. And because he is sovereign. The creature should bow in worship.

This is a universal call to praise that is grounded in the greatness of God's enemies give feigned obedience to them is grounded in the past deliverance of God so great that his power cannot be disputed and therefore the call that we make to unbelievers everywhere.

Is this you should cease your rebellion. You should cease your indifference, you should cease your ingratitude and you should come to this God in humble, sincere faith and give him the homage that he is due and he's proven his case through the way his enemies respond under force and what he is done in history. So in verse seven he says he rules by his might forever. Psalm 60 647.

He rules by his might forever. His eyes keep watch on the nation see the emphasis on the nations again.

Let not the rebellious, exalt themselves so law so as we've often said is a is a word that says stop here, pause and contemplate what has been said, think about what I'm saying here.

What is he just said to the rebellious, what would it say to those that are under the sound of my voice what would it say rebellion against this God is futile.

It is foolish to think that you can successfully ignore and rebel and sin against this God without consequence. To think that somehow you are you are outside of his sovereign control. Think about it he says with the word Salah think about what I have just said this, God can split cease this God is powerful.

Overall, what makes you think is an individual you could successfully rise up against him. If the Egyptian army was a hapless foe against him and so these first seven verses shoot me a fiery cannonball against the hard and proud heart of men and calls them to submit for the glory of God and for the sake of your own souls submit to him stop the rebellion come out of your former way of life and embrace this God and given the worship that he all the earth, all the nations everywhere, no one is outside or exempt from this call to worship is the call that we would make in every foreign capital.

The message is the same.

This God of the Bible is the one true God and you in other religions need to come out.

You need to forsake the false gods that you have embrace that you have been taught. You must come out of all of that and submit to the one true God revealed in the 66 books of the Bible.

There is no other God.

And so it is a resounding universal call to praise now as you go on in the Psalm he narrows the focus of bit. He spoke and all of the nations. And now here in the second point you could call it the national dimension of praise.

The national dimension of praise and he speaks to his countrymen and notice in the section as I as I go through it. Notice how he starts to use the first person plural pronoun.

Our's indicating a change in focus.

There's a change in there's a change in his audience and who is addressing here in verses eight through 12. Let's read through those five verses together and just can't get the whole context and then will break it down a little bit in verse eight he says bless our God, O peoples, and sound. His praise abroad, who keeps us in life does not allow our feet to slip for you've tried so God you've refined us as silver is refined, you brought us into the net you laid an oppressive burden upon our loins. You see it right was first person plural pronouns all over the place you made men right over our heads. We went through fire and through water. Yet you brought us out into a place of abundance.

So here in this section is drawing the worship closer to home.

The psalmist has addressed all the nations now returns to his countrymen say, let's talk about us.

Let's talk about our life here. Let's talk about our God. He draws the worship closer to home. At this point. He says in verse eight.

Bless our God, O peoples, and sound. His praise abroad, who keeps us in life and does not allow our feet to slip he speaking to people who have a shared history with him. The nation of Israel had a history and those who were Jews shared in that history. They were they were all descendents of Abraham, through Jacob, and they shared in this in this history of which he speaks they know God they know the true God. They're aware of his faithful work to keep them through their history and so he now he speaking to them and saying in light of our past history. In light of the way that God has dealt with us. What should you do the smaller group. I'll tell you what you should do should bless his name. You should honor him and give him glory.

Just like the nations do. The only difference is is that you have even greater grounds to to worship him is not a general call.

It's not a general statement about God, although that is sufficient to compel worship here you are, O Israel, here you are with this history and this heritage that you have received this is the way that God deals with us all the more you should worship him and praise him.

Israel was small among the nations. Israel was in slavery under and in Egypt for 400 years and look at verse nine.

What happened God kept us in life. He did not allow her feet to slip Israel enjoyed security is a blessing from God. Their nation was safe and their nation was preserved throughout all of those generations even though they were small in number, often isolated in the midst of their minute enemies, but God had his hand upon them, the readers of the Psalm would have known that as a result, what they should do is bless his name.

They recall their heritage and say yes of course I I must bow before God in his sovereignty and I look at the his faithful love to us as his people and all our respond in worship of God.

I bless your name. I describe goodness and greatness to the fullness of your character. That's not to say that they didn't have hard times in verse 10 he says you've tried us so God you have refined us as silver is refined silver put in heat to bring out the impurities so that they can be scooped up in purity would be left.

He says you've refined us like silver. They God you brought the heat upon us.

You brought trials to us, but you did it to have a sanctifying impact upon us to purify us and to make us more of what we should be goes on in verse 11, and uses metaphors to describe it. It's as though we were trapped in the net you laid an oppressive burden upon our loins.

The weight was heavy, O God, you made men right over our heads picture of military conquest. We went through fire and through water so all of this broad description of severe serious trials defeat at the hands of enemies even, and yet it was never final. It was never the extinction. The extinguishing of the nation. It was never that because the hand of God was upon them. Therefore, in verse 12 he could say yet you brought us out into a place of abundance. You kept us through the trials you brought us out safe on the other side and he speaks to his nation and says, isn't it true that we should worship and honor him as a response now. Couple of things to say that little bit of New Testament perspective for return to first Peter chapter 1 what I would have you see here, perhaps on a particular pastoral note here is that this is indeed the manner of God in dealing with his people. God brings his people into serious trials. From time to time where there's a measure of severity where it seems like the burden is crushing where it is can be times that are discouraging and it's distressing. At first Peter chapter 1 verse six Peter says in this you greatly rejoice, even though now for a little while, if necessary. What you have been distressed by various trials, fire and water you pass through fire and water so to speak.

You been distressed by that. And yet, God had a purpose and it just as he has a present purpose in your present trials that you don't see the way out of you don't know the answer to. You don't know what's going to come next.

You just know this is really difficult, painful and discouraging, and yet you are in the hand of God. What's the point of that verse seven so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire may be found to result in praise and glory and honor at the revelation of Jesus Christ. There is a purpose Senate is the pattern of God is the way that he deals with his people and in utter contradiction of the health and wealth gospel. Scripture tells us that God brings his people into trials in order to purify them. He does not give us detours around them as if we could be perfected through nothing but pride, but prosperity. Rather, he brings us into difficulties so that we would learn to be dependent upon his grace.

And so that we would see his delivering hand by our own personal experience and as a result of that coming out on the other side.

Our capacity to praise and honor and thank him has been expanded in a way that would never have been true if we had only known well-being and ease in our Christian walk.

Isn't that true for those of you that been Christians any length of time. Isn't it true you can look back you can find trials that were crushing that were difficult, that were grievous, but now you're on the other side and you look back in you when the conversation comes up when it turns there for your sincere a little bit transparent about it.

Say you know what I I thank God for the way that he delivered me out of that sorrow out of that difficulty.

I staggered under the burden I was crushed. I was on the brink of turning away because it was so hard but now I'm on the other side and I see the God simply brought me out to a place of abundance. Can't you nod your head in agreement that you know something about that from personal experience while the whole point of the song whole point of what first Peter saying is that that's the point.

That's the point. The God brings us through those times and allows us to suffer for a time if it's necessary but it's always with the intent to bring us to praise. On the other side and in the midst of it.

It's always with his careful lie in his tender hand closely upon us to keep us through the fire, the flame shall not hurt the I only designed I draw us to consume and I gold to refine is what is describing here in Psalm 66 what this is showing us beloved is that trials and heartaches are designed to humble you to the point that you cry out for grace that you turned to God dependently and say help me. This is beyond my strength and that you would learn by experience in the midst of those difficult trials that God faithfully responds to the prayers of his beloved responds to the prayers of the redeemed and he says I'm delighted to help you in your trials, I'm delighted to show you that my grace is sufficient for you. I'm delighted to help you. I'm delighted to give relief to you. That could not come from human agency that you could not have planned or expected.

You see when God gives you grace like that that you know cannot be attributed to human means. That was not something within your control.

Then then what happens in your heart.

What happens in your heart is this great big shout of joy. Blessed be our God.

Blessed be my God, who is like this, so that's the national dimension of the praise. See beloved something really important and basic for you to understand your trials is difficult and severe as they are from a biblical perspective are simply the occasion for God to display once again, his ability to deliver you in his time and he will do that he will do that. It could be no other way. Why, because God is a God of loyal love. God is a God of faithfulness to his people and he never abandons us to our trials.

He never allows the though the way to completely crush us and extinguish us to bring an end to our salvation.

And I understand that for some today the candle of faith in the candle of strength is flickering in the wind for you and it feels like it is about to go out the beloved. If you're in the hands of this God.

That's an eternal flame that is burning on the end of that wick, it's never going to go out because this is who God is, to his people.

He is a God of deliverances.

He is a God who brings us out to abundance. On the other side. And even if we don't see it in this life. You know what, on the other side of the river Jordan, so to speak, metaphorically speaking, we leave this life, and we enter into heaven.

You know what were going to find in heaven. We've been delivered to a place of unspeakable abundance, where every tear is dried every sorrow is answered. Every wound is healed and there is going to be this incomprehensibly profound sense in your heart somehow that says this is what I was saved for this is far greater than I ever expected. This is so wonderful.

This is so vast and here I am and I know now that it is never going to change that. This is just where God is brought me and Satan cannot get here to reach me. Every and trials will not will not laugh at my feet and burn of my toes ever again. That's the place. That's the ultimate place of abundance and if you are in Christ. That's what awaits you to know the candle will not go out your candle will not go out God will keep it lit. The Holy Spirit will sustain you until the purposes on earth are complete and then the eternal purpose of your salvation is realized when you're in the presence of Christ forever and ever. This is why this is why we praise him with we look back in our own life history and say I find reasons to think him and then we praise him now is New Testament Christians in anticipation of the ultimate abundance. It is going to bring us to.

I hear that see that in Scripture all and says man. It is great to belong to Christ. It is great to be a Christian.

This is the greatest thing that could possibly ever be that I am his. He is mine. And so God's delivering power undergirds that call to national praise we seen in verses eight through 12. Look at the end of verse 12.

Again, I don't want you to miss it.

I highlighted it before all highlighted again yet you brought us out into a place of abundance and you can look at that verse and in faith say in the midst of your trials. God, I know that you're going to bring me out into a place of abundance. I take it by faith.

I believe it on and I but I believe it on a greater authority than what I can see in my circumstances I believe it on a statement of your word that this is how you deal with your people and God I trust you for that. Even if I don't see it or feel it right now. I have not suffered really for my faith much occasional insult.

You know that the thing that worked.

This aspect of the nature of God. This aspect of the way that he deals with his people. This is the very same principle that would that would sustain somebody imprisoned in North Korea, a Christian, imprisoned unjustly and with the locked and the key thrown away. This is the principle that would sustain hope even in that is that this is who God is and I belong to him and he will bring me through this to a place of abundance is that same hope that gets us through our earthly trials here in Cincinnati it is no different. It is the same principle that would sustain someone in stocks and chains in an oppressive regime. I know my God is still with me. I know that is going to bring me out and therefore my heart has strength based on the biblical revelation of who God is and your brought to this point where you say I praise him is it not true that that's what Paul and Silas did when they were in jail when they were and they were in chains. They were singing praises to God, blood running down the stripes of their backs. Beloved, I just want you to see that your God is great and that is faithful and that is good and that you can you can bank your entire life on that that that he will show to you without fail without any fear of contradiction here that you belong to Christ will find in the end that God has dealt with you in exactly the same way he brought you through into a place of abundance could be no other way because that's who God is and that's how he deals with his people without fail, and without exception, so there shouldn't be any one of us here who don't have some kind of sense of hope. It is not completely dark for you.

It is not hopeless. God reigns in God's good to his people and therefore we praise him third point for this evening. The personal dimension of praise. The personal dimension of praise, beginning in verse 13. The psalmist now switches to the first person singular.

I as he speaks here in verses 13 through 15.

I shall come into your house with burnt offerings, I shall pay you my vows which my lips uttered in my mouth spoke when I was in distress is alluding to the fact that he made vows he made promises to publicly praise and worship God. If God would deliver him from his trials will now is in the process of fulfilling that he says in verse 15, I shall offer to you. Burnt offerings of fat beasts with the smoke of friends. I shall make an offering of bulls and male goats. Notice there in verse 15, the plural, and the variety of the animals that is offering fat beasts randoms bulls male goats. He is making an extravagant offering which suggested perhaps he is a man of means. A man of wealth.

Please making an extravagant offering holding nothing back showing a showing in a abundance. Put it this way, sacrificing an abundance of animals why to show the abundance of the gratitude of his heart. You could just snap the necks of a couple of little turtledoves to give an appropriate sense of thanks in response to a deliverance know this calls for extravagance and let me say this. This is really important.

This psalmist is offering animals in response to a physical deliverance in its extravagant and that's his act of worship that was that dispensation. That's the way that it should be.

That was the appointed means of the time.

Do you understand that if Christ has saved you, not from a physical distress but from sin, that if Christ has delivered you from from guilt and condemnation from eternal judgment in hell. He's done all that you know that to be true you know that you belong to him. Do you realize that the response of that is that your life becomes a platform to give that extravagant thanks not in giving animals, but in withholding nothing of your means withholding nothing of your life.

Nothing of your desires or affections that all of your life become something that you're happy to see go up in smoke, as it were, in honor to Christ that you give yourself over completely and fully to him that whatever he would call you to whatever he would lead you into and out of you would gladly embrace this is no marginal response of saying all go to church on Sundays and the rest of my life is mine to live as I wish know that's not extravagant in response to a great rescue like biblical salvation you give the totality of your life, the fullness of your heart. Every energy and passion of yours belongs to him. That's the extravagance to which this offering. In verse 15 points us God. You are worthy of my all. There is no area of my life where I would withhold my obedience. There is no area of my mind where I would withhold my belief, there is no part of my heart that I would refuse to trust you. There is no sin, of which I would refuse to repent. That's the kind of extravagant response that is fitting to the extravagant self sacrifice that Christ made when he gave himself on Calvary for your salvation.

Where is this idea of of the all take him as Savior but not as Lord, and that this pulpit didn't weigh 500 pounds. I would flip it at the thought of not nearly strong enough to do that all have them as Savior and I'll decide later if he's going to be Lord what what is that what is fat no no the one who understands what Christ is done says yes, of course, Lord all that I am belongs to you.

You gave all that you were on my behalf. I give it all back gladly is my extravagant response to you, Lord. I think of my life as a blank check. I sign it and handed over to you. You fill in the details you tell me what you're going to require what what you will draw out of my account. Whatever it is, the answer is yes. That's biblical Christianity.

There is no other kind.

We grow in our understanding of what that means but there is never this sense that all consciously withhold my heart allegiance to Christ, and yet all have him as my Savior.

That's insanity that is demonic deception so as he offers a sacrifice there in verses 13 to 15. He calls the people around to hear him. Verse 16 he says come in here all who fear God, come in here all who fear God, I want you to notice something to kinda connect the different sections together, go back to verse five for just a moment. He said he called on the nations come and see the works of God. Now he speaks to the faithful in like manner and says come in here all who fear God, and I will tell of what he is done for my soul. When writer says salvation past and present corporate and personal is displayed in proper balance. In this double witness, so the idea being to the nations.

He called them based on past event here. Now he speaks in the present to the godly and he says come in here and we will worship based on present testimony that will give you now want to tell you about what he's done for my soul goes on.

Once they've gathered, he tells them what happened in verse 17.

This is so sweet and so precious that I cried to him with my mouth and he was extolled with my tongue.

I called out to God and my sorrow. In other words, I called out to him in my distress I praised him in the midst of it. Then he gives this little side point that shows us that the God who when you come to God to praise him, you must calm and sincere faith, not with an outward superficial response as he says in verse 18 if I regard wickedness in my heart.

The Lord will not hear God would not have heard him, God would not have responded to him if he was clinging to sin. If he was stubbornly refusing to submit not not struggling in weakness as we all do at times, but with a with a hardened refusal it says I will not submit in this area. He says in verse 18. If I had been like that the Lord would've answered me, but I approached him with a sincere heart and the result was this in verse 19. Certainly God has heard he is given heed to the voice of my prayer in the closing individual aspect of the praise and the worship is this in verse 20, Blessed be God who is not turned away my prayer, nor his loving kindness from me what what he said in this in this final in this final section is usually illustrated what it is that the call to worship. He's illustrated what that what the response looks like what he he he illustrates from his own life what it is that that this responsive praise looks like it is a sincere faith that refuses to harbor known sin, so this is a call to sincere worship, not external form, not ritual is telling them to look to come to this God is. You must you. You must come and sincere faith. You must forsake sin and as you do. He tells you all tell you what you find. You'll find that this God will answer your prayer from his loyal love and from his power because what this God is who he is, is this.

He's a God who cares for his people. He responds to their prayers.

So in Psalm 66 look at God's power over the nations see how he deals with a single humble week and trembling soul and you see abundance and goodness and power and greatness and faithfulness displayed weathers on the macro or the micro level, every every aspect of it. The sun shines into every corner of the universe and into the every corner of the believing heart that's who God is. That's what he does. Based on Psalm 66. You can only conclude one thing this great God deserves my sincere praise bow together in prayer God we we do just honor you. We gladly obey the summons of this song to praise your name father strengthen the hands of those that are weak here with us this evening. Those that stagger under the load that you've appointed for them in this moment of their life. Strengthen them. Father and bring them out to that place of abundance, so that they could join in praising you as they one day look back on this present trial father for those of us that you've taken us through deep waters. We have felt the heat of the refining fire and all how it has burned in the past. Lord and yet we find that it didn't hurt us in the end that you brought us out to you. You brought us through. We thank you for that of God, we thank you for bringing us out of sin and judgment through the shed blood of our Lord Jesus Christ, we rejoice in our salvation and and in the Psalm $0.66.

We would we would ask all that are here. The do not know Christ that they would turn to you and sincere faith believing in that blood atonement is the loan thing that can make them right before you, upon which they could approach you. Thank you for your word Lord for its endless death. The way that it makes you known to us. We asked for nothing beside Christ, will friend thank you for joining us on through the Psalms. If you would like to follow my weekly messages from truth community church go to truth Community Church.org and look for the link titled pulpit podcast again.

That's truth Community Church.org God bless you.

Thanks. Done that friend be sure to join us each week as we continue through the sun with pastor Don Greene. You can find church information Don's complete sermon library and other helpful materials that the truth pulpit.com this message is copyrighted by Don Greene.

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